1t00011
[Entered as second-class
Mountain View
Cal.,
under
matter
the
20abbatb=trbool
October
I
Act of Congress
13,
1904, at
uarttrtp
the Post-office
of March 3,
1879]
in
No. 75
Mountain
Pacific
View,
Press
Cal., January,
1914
5 Cts.
Publishing Association
SENIOR
DIVISION
FIRST
QUARTER,
1914
JANUARY
TO MARCH
TO
EPISTLE
ROMANS
THE
•
.
--
,----
-A—ve
The Sabbath School Worker
A TWENTY-PAGE MONTHLY JOURNAL
Containing valuable instruction on the various phases of the
Sabbath-school work, practical suggestions on organization,
teaching, class and general exercises, with helps on current
Sabbath-school lessons for the Senior, Intermediate, Primary,
and Kindergarten departments. The outline for the S. S.
Teachers' Reading Course is given each month. Also many
other valuable suggestions for Sabbath-school officers, teachers,
parents, and pupils. An invaluable aid to all engaged in
Sabbath-school work.
One yearly subscription
50c
Two or more copies to one address, each
35c
No subscription entered for less than one year. Address
SABBATH SCHOOL WORKER
Takoma Park Station
Washington, D. C.
USE "ACTS OF THE APOSTLES"
As a Lesson. Help
FOUR
hundred and one pages of "Acts of the Apostles" are
•
devoted to the life and work of the apostle Paul, and sixty-six
of those pages relate to his experiences in Rome. Some of the
chapter titles under which these more than four hundred pages
appear are:
From Persecutor to Disciple, Days of Preparation, Preaching
Among the Heathen, Jew and Gentile, In the Regions Beyond,
Thessalonica, Berea and Athens, Corinth, The Thessalonian Let-
ters, A Liberal Church, A Consecrated Ministry, Paul 's Last
Journey to Jerusalem, "Almost Thou Persuadest Me," In
Rome, Caesar's Household, Written from Rome, The Final Ar-
rest, Paul Before Nero, Paul's Last Letter, Condemned to Die
From the foregoing partial list of subjects it will be seen at
once how helpful this book will be to the student of the present
series of lessons. Bound in cloth, $1.50; lhnp leather,
s
$2.00.
Prices 10% higher in Canada. Address your tract society.
Daily Study Outline
SUNDAY
MONDAY
TUESDAY
WEDNESDAY
THURSDAY
FRIDAY
Shall we continue in sin7
The significance of baptism
Crucified with Christ
Dead to sin; alive unto God
Review of the lesson
Supplementary Questions
Questions 1-3;
note 1
Questions 4-3;
notes 2-5
Questions 9-11;
note 6
Questions 12-16;
notes 7, 8
SABBATH-:SCHOOL LESSONS
ON THE
EPISTLE TO THE ROMANS
SENIOR DIVISION
FIRST QUARTER, 1914
LESSON I —Baptista and Its Meaning
JANUARY 3, 1914
LESSON SCRIPTURE
:
Rom. 6:1-11.
Questions
1.
What provision has infinite Love made to meet
the multiplied sin of the world? Rom. 5 : 20, 21.
2.
In view of this, what important questicn does the
apostle ask? Rom. 6: 1.
3.
What emphatic reply does he make to the ques-
tion? Verse 2. Note 1.
4
SABBATH-SCHOOL LESSON QUARTERLY .
4. What should, we know regarding baptism ? Verse
3. Note 2.
. 5. With whom, then, are we buried in baptism?
Verse 4, first part. Note 3.
6.
What does rising from baptism mean?
,
Verse. 4,
last part. Note 4.
7.
Of what is such baptism a pledge Verse 5. Note 5.
8.
What three great facts in the gospel does baptism
represent ? 1 Cor. 15 : 3, 4.
9.
What of us is crucified, or dies with Christ? Roiii.
•
6: 6, first part.
10.
For what twofold purpose is the old man of sin
crucified? Verse 6, last part. Note 6. ,
11.
From what are those who are dead to sin freed
or justified ? Verse 7.
12.
Of what may we be assured if we die with
Christ ? Verse 8.
13.
What may we know regarding Christ ? Why ?
Verse 9. Note 7.
14.
To what did He die? How many times? Verse
10, first part.
15.
To whom does He live His life ? Verse 10, sec-
ond part.
16.
What then are we to reckon? Verse 11. Note 8.
Notes
1. "God forbid."—In other words, it is abhorrent to think
of God's forgiving sin in order that man may continue in sin.
Sin is evil and only evil; and if 'pardoning grace contributes to
the transgression of God's law, God; in granting forgiveness, is
working against Himself and His own government. Then, too,
the sinner who constantly slights the requireMents of God is hard-
ening his own heart against both obedience
.
and grace. Rather
the pardoned sinner should say, How can I, who am dead to sin,
SABBATH-SCHOOL LESSON QUARTERLY
5
whom sin condemned to die, live any longer therein? His grace
must not be received in vain. See Titus 2:11-14.
2.
"Know ye not?"— The question implies that such igno-
rance is inexcusable in Christians. All who were baptized into
Christ were baptized into His death. He died "for our sins."
Gal. 1:4. His death was for us, in our behalf. Baptism shows
faith in His death to save us from the sin which causes death.
3.
"With Him."— Faith grasps His death for our death,
His burial in consequence of sin, for our burial of the old man
of sin. We are to reckon the buried man dead.
4.
"Like as Christ"— Thank God, our Lord did not stay
dead. Joseph's new tomb could not hold Him. He who died
bearing the sins of the world could not be held by death, for
He was •in His own character righteous. Acts 2:24. By the
power of an endless life, which is victorious righteousness, Christ
came forth from the dead; He bore the character, the glory, of
the Father. Rom. 1:4. Even so by that same power we should
walk in newness of life.
5.
"We shall be also."— Planted in the likeness of Christ's
death — dying to sin — we may know that the resurrection of
life shall be ours. • Every true baptism in Christ becomes there-
fore a pledge of the resurrection to • life, and is to the world the
beginning of a life that witnesses to the power of Christ.
6.
"The body of sin."— The body of sin is equivalent to, or
essentially connected with, the old man. It is the essential sin-
fulness of human nature, that which clings like a clog, which
binds like a chain, which imprisons the sinner like stone walls and
iron bars, unless it is yielded to God, unless it is counted crucified
with Christ, and buried forever.
7.
"Death hath no more dominion."— It is well for us
ever to bear in mind why it is that death has no more dominion.
When Jesus died, He died for our sins. He lives by the virtue
of righteousness. That righteousness is everlasting; so also is
the life. Nor can death hold dominion long over those who are
clothed in the righteousness wrought by Christ.
S. "Reckon."—Christ died for you; "reckon" His death
yours. Set it to your account. Count yourself as dying upon
the cross, and the old man of sin buried forever. Jesus was
raised from the dead for your justification; "reckon" His life
yours, and by the power of that endless life triumph over sin.
Supplementary Questions for Home Study
1.
For what purpose does God bestow His grace?
2.
What does it mean to receive His grace in vain?
SABBATH-SCHOOL LESSON QUARTERLY
3.
What commands does Christ give concerning
baptism ?
4.
For what purpose is anything planted?
5.
In what planting is God glorified ? Isa. 61: 3.
LESSON II — Righteousness and Life
JANUARY 10, 1914
Daily Study Outline
SUNDAY
"Sin shall not have dominion
Questions 1-5;
over you"
notes 1, 2
MONDAY
Not under the law; the test
Questions 6, 7
TUESDAY
Servants
of sin become
sere-
Questions 8-12;
ants of righteousness
note 3
WEDNESDAY
The wages — the gift
Questions 13-17;
notes 4, 5
THURSDAY
Review of the lesson
FRIDAY
Supplementary Questions
LESSON SCRIPTURE
:
Rom. 6 :12-23.
Questions
1.
In view of the power of God's grace, what ex-
hortation is given us ? Verse 12.
2.
What are we urged not to do? Verse 13, first part.
Note 1.
3.
To whom should we yield? By virtue of what ex-
perience should we do this I As what should we yield
our members ? Verse 13, last part.
4.
Of what may the Christian believer be assured?
Verse 14, first part.
SABBATH-SCHOOL LESSON QUARTERLY
5.
Why should not sin have dominion over us?
Verse 14, last part. Note. 2.
6.
Does the reign of grace in our lives permit or
encourage us to sin ? What strong negative is used?,
Verse 15.
7.
What mighty test does the apostle set before the
Christian? Verse 16.
8.
What were we all once? Verse 17, first part; Eph.
2 : 2, 3.
9.
But for what does the apostle thank God? Rom.
6 : 17. Note 3.
10.
What did freedom from sin mean to them?
Verse 18.
11.
How did-Paul speak? Why? Verse 19, first part.
12.
What radical change in their manner of life did
he exhort them to make ? Verse 19, second part.
13.
When servants of sin, what was their relation to
righteousness? Verse 20.
14.
Of what profit was such a life? What was its
end? Verse 21.
15.
What fruit is seen in the life when freed from
sin ? What is the end of such a life ? Verse 22.
16.
What is the wages, or sure result, of sin? Verse
23, first part. Note 4.
17.
What is the inestimable gift of God? Verse 23,
last part. Note 5.
Notes
1. "Your members."— VVe can not keep the mind pure and
right with God while we yield our eyes to look upon sin, our
ears to listen to evil, our tongues to indulge in foolish, boastful,
or obscene talking, our appetites to indulge things not for our
good or God's glory. All these members have once been used in
the service of sin ; now they are to be consecrated to the serv-
ice of Christ,
8
SABBATH-SCHOOL LESSON QUARTERLY
2.
"Not under the law."—"Under the law" does not mean
subject to the law, but under condemnation by the law, a sinner.
Sin then has dominion or lordship over us. But when all is
given to Christ, the grace of God pardons, the condemnation is
lifted, and the favor or the grace of God overshadows us, a cov-
ering of protection. But that grace puts the law into our heart.
Heb. 8:10. We are not then under the law, or over the law, but
with the law in Christ.
3.
"God be thanked."— The thought is not that Paul thanks
God that the Roman brethren were sinners, but that although
they were once slaves of sin, they obeyed God and yielded to His
truth.
•
4.
"Wages of sin."— The apostle's word is clear and ex-
plicit. The wages of sin, the sure result of sin's sowing, is
death, a cessation of existence. How the infinite wisdom and
justice of God is shown in this! In His perfect plan, sin can
not be forever perpetuated,= it meets its sure end in its own
fruitage, and he who chooses sin chooses its wages, death. Surely
God is just in depriving man of life which he misuses.
5.
"The gift of God."— Man is sinful and worthy to die.
And even before man sinned, he did not earn life; it was given
him of God to use to God's glory, which is ever for man's good.
He gives it here by faith to those who "lay hold on eternal
life" (1 Tim. 6:12), and the power of this life divine works
in the believer's life; and to those who keep the faith, enduring
to the end, the life is given as a possession absolutely and for-
ever at Christ's second coming, this mortal flesh being changed
to immortality.
Supplementary Questions for Home Study
.
1. How does this lesson instruct us to form habits
of righteousness?
2.
What clearly shows which master we serve?
3.
What is the wages of sin declared elsewhere to be ?
Matt. 25: 46; 2 Thess. 1: 9.
SABBATH-SCHOOL LESSON QUARTERLY
9
LESSON III — The Sinner and the Law
JANUARY 17, 1914
Daily Study Outline
SUNDAY
Dead to the law;
married to
Questions 1-6;
Christ
notes 1-3
MONDAY
From death to life
Questions 7-9;
notes 4, 5
TUESDAY
Of what use is the law?
Questions 10-13
WEDNESDAY
What does
the
law
do?
Its
character
Questions 14-18
THURSDAY
Review of the lesson
FRIDAY
Supplementary Questions
LESSON SCRIPTURE
:
Rom. 7:1-12.
Questions
1.
How long has the law dominion over a man?
Verse 1. Note 1.
2.
How long is a woman bound to her husband? •
Verse 2, first part. When is she released from that
law? Verse 2, last part. Note 2.
3.
What is she called if she be married to another
Liman while her husband still lives? Verse 3, first part.
4.
But is she bound by her dead husband? Verse 3,
last part.
5.
What application does the apostle make of his
illustration? Verse 4, first part. For what purpose are
we counted dead? Verse 4, second part. Note 3.
6.
For what purpose are we married, or joined, to
Christ? Verse 4, last fort.
7.
Where were we all once? Verse 5, first clause.
10
SABBATH-SCHOOL LESSON QUARTERLY
What did our sinful passions then do ? Verse 5, last -
part. Note 4.
8.. What change has taken place through Christ?
Verse 6, first part. Note 5.
9.
What does this freedom enable us to do ? Verse
6, last part.
10.
What question does the apostle then propound?
What answer is given ? Verse 7, first part.
11.
Of what service was the law to him? Verse 7,
second part. Compare Rom. 3: 20.
12.
What illustration does he give of this revelation
of the law ? Verse 7, last part.
13.
What did sin do? Through what Verse 8,
first part. What is said of sin without the law ? Verse
8, last part.
14.
What is a sinner's condition without the law ?
Verse 9, first part.
15.
What does the coming of the law- do ? Verse 9,
last part.
16.
Unto what is the life-ordained commandment
found to be? Verse 10.
17.
What experience is in harmony with the apostle's
last statement? Verse 11.
18.
But what does this slaying of sin prove the law
to be ? Verse 12.
Notes
1.
"Dominion over a man."— This is a common, clear il-
lustration. No law, human or divine, holds the dead responsible.
Only while man lives is he amenable to law and responsible to
his government.
2.
"Is bound by the law."— The law binds the woman to
her husband only as long as he lives. If he dies, she is released.
lt is not the design of the law to' bind the living to the dead.
3.
"Ye also are become dead to the law."— The law does
not die; it condemns the sinner, and the sinner is counted dead.
SABBATH-SCHOOL LESSON QUARTERLY
11
By faith Christ's death is taken by the sinner for his death; he
dies with Christ to sin, and the law no longer condemns him.
Chapter 6:3, 10, 11. But with Christ he rises by faith to a new
life, married to. Him who rose from ,the dead, that he may bring
forth fruit unto God. Compare Col. 2:14.
4.
"The motions of sin."— The Revised Version reads, "sin-
ful passions"; Rotherham, "the susceptibilities of sins"; the
Syriac, "the emotions of sin." Eph. 2:2, 3 clearly shows that
before conversion we were dOing just what it was our nature to do.
We were children of disobedience; we walked in the lusts of the
flesh, and the mind was in harmony with the flesh. In other words,
it was the carnal mind, not subject to God's law. Rom. 8:7.
Read also the picture drawn by the apostle in Titus 3:3. As the
mind was in harmony with the passions, the passions of course
controlled us, brought us into bondage, and we brought forth
fruit unto death.
5.
"Delivered."— How'l — By dying to sin. By counting the
old man with the carnal mind crucified on the cross. Read the
text as given in the margin,—"being dead to that wherein we
were held," that is, dead to the transgression of the law, under
the bondage of which the violated law held us. The Revised
Version reads, "But now we have been discharged from the law,
having died to that wherein we were held." Rotherham renders
the text, "But now we have received full release from the law,
by dying in that wherein we used to be held fast."
Supplementary Questions for Home Study
1.
How would you prove that the law of the lesson
is the Decalogue ?
2.
Could a law of conduct which was holy, just, and
good be bettered by amending or altering it ?
LESSON lV — Deliverance from Sin
JANUARY 24, 1914
LESSON SCRIPTURE
:
Rom. 7:13-25.
Questions
1.
What is the law declared to be? Verse 12.
2.
Does that which is good become death to the sin-
ner ? What answer is given ? Verse 13, first part.
Daily Study Outline
SUNDAY
MONDAY
TUESDAY
WEDNESDAY
THURSDAY
FRIDAY
What brings death to the: Questions 1 -5 ; -
sinner
notes 1, 2
Paul's experience
Questions 6-8;
i note 3
The experience of the sinner Questions 9-1.2
Conflict and deliverance
Review
of the lesson
Supplementary Questions
Questions 13-19;
notes 4-8
12
SABBATH-SCHOOL LESSON QUARTERLY
3.
What did bring death ? How ? Verse 13, second
part. Note 1..
4.
What does the law do as regards sin ? Verse 13,
last part.
5.
What is the difference between the sinner and the
law? Verse 14. Note 2.
6.
What did Paul learn in his own experience?
Verse 15. Note 3.
7.
What did that experience prove to him regarding
the law ? Verse 16.
8.
What then was the cause of his defeat? Verse 17.
9.
What did he learn regarding the flesh? Verse 18,
first part. How did he prove this ? Verse 18, last part.
10.
How does he again express his experience ?
Verse 19.
11.
What conclusion is again expressed? Verse 20.
12.
What did the apostle discover in his experience ?
Verse 21.
13.
Under conviction of sin, how did he regard God's
law? Verse 22. Note 4.
SABBATH-SCHOOL LESSON QUARTERLY
13
14.
But what did he see in his methbers ? Verse
-
23,
first clause. What was this law doing? Verse 23, sec-
ond clause.
15.
What was the result of this warfare? Verse 23,
last clause. Note 5.
16.
What did this unhappy, unsatisfactory experi-
ence lead him to exclaim? Verse 24. Note 6.
17.
What is God's object in thus convicting the sin-
ner by the law ? Gal. 3: 24.. Note 7.
18.
To what deliverance did conviction of sin bring
the great apostle? Rom. 7 : 25, first part.
19.
What did he conclude regarding the two kinds
of service? Verse 25, last part. Note 8.
Notes
1.
"But sin."— God did not design that His law should be
an instrument of death, but a channel of life. Verse 10; Prov.
1.2:28. It is the transgression, the perversion of the law, that
kills. Electricity is a useful power when transmitted thr
ough
proper channels, according to the proper law of its rightful use;
but if a man presumes to divert its power, contrary to this proper
law, into his own body, he suffers the consequence, which is often'
death. So death is by the perversion of the law, and not by its
proper use.
2.
"Sold under sin."— Man, through sin, is a slave,
sold
into a bondage from which he can not redeem himself. But
Christ came to "deliver them who through fear of death were
all their lifetime subject to bondage." Heb. 2:15.
3.
"Allow not."— Paul's mind had been aroused by the
Spirit to see his own great sinfulness. His conscience had been
quickened. He saw himself carnal, God's law spiritual. Yet,.
he had no power in himself to keep the spiritual law.
4.
"I delight in the law of God."— The man truly enlight-
ened of God, though convicted of sin, does not excuse himself and
find fault with the law. He sees beauty, consistency, harmony,
morality, in that law.. But how different was God's law, as dis-
closed by His Spirit, from the perverted law in his members!
5.
"Bringing me into captivity."— However lofty man's
standard, however high his ideals, he will inevitably fail, in his
own strength. He is led captive by the great deceiver at will.
Man possesses no power to lift himself above himself. He may
14
SABBATH-SCHOOL LESSON QUARTERLY
change the form of his sinfulness, but he can not take away
the sin.
6.
"Body of this death."—"This body of death" (R.V.,
margin). Perhaps an allusion to a prisoner chained to another
who has died. Would God that all sinners might see sin, how-
ever beautifully it may be garbed, to be what it really is, a body
of death.
7.
"Bring us to Christ"— God does not condemn that He
may rejoice in our misery, or to leave us hopeless. He reveals
our misery that we may partake of His mercy. He shows us our
helpless, hopeless condition that we may obtain help and hope
in Him. He reveals to us our deadly wounds that in Him we
may find healing. He tells us we are lost that we may seek His
salvation. The law and the Spirit which condemn inevitably shut
the sinner up to the one avenue of escape, Christ Jesus.
8.
"So then."— This is a conclusion more fully developed in
our next lesson. In brief, it is that he who is ruled by the en-
lightened mind, who delights in the law of God, will obey that
law; but he who yields to the passions of the flesh, will serve the
law of sin. Paul did not teach that one could consent to the
righteousness of the law with the mind and at the same time let
the flesh rule. The text expressed two experiences,— that of the
converted man, and his past experience in
Supplementary Questions for Home Study
1.
Why is it impossible for man to pile up good works
.in excess of what is required, or works of supererogation,
as they are called by the Roman Catholic Church?
2.
If a righteous law covers all human conduct, is
it possible to exceed its requirements ?
LESSON V — The Flesh and the Spirit
JANUARY 31, 1914
LESSON SCRIPTURE
:
Rom. 8:1-9.
Questions
1.
To whom is there no condemnation ? Rom. 8 : 1.
Note 1.
2.
What has freed from the condemnation ? Verse 2,
first part.
SABBATH-SCHOOL LESSON QUARTERLY
15
Daily Study Outline
SUNDAY
Freedom from condemnation
Questions 1-3;
notes 1, 2
MONDAY
How this freedom is obtained
Questions 4, 5;
notes 3, 4
TUESDAY
Walking "after the flesh"
Questions 6-9;
notes 5, 6
WEDNESDAY
Walking "after the Spirit"
Questions 10-13;
note 7
THURSDAY
The
carnal
mind
at
enmity
Questions 14-18;
against God
notes 8, 9
FRIDAY
.
Review of the lesson
3. From what has the law of the Spirit of life in
Christ Jesus set free ? Verse 2. Note 2.
4. Why could not the law set the sinner free ? Verse
3, first part. Note 3.
5. Who did accomplish what the law could not?
Verse 3, last part. Note 4.
6. Why did God
.
condemn sin in the flesh? Verse
4, first part. Note 5.
7. Who, or what class, is meant•by the pronoun "us"
in verse 4, last part? Note 6.
8. What do those "after the flesh" do? Verse 5,
first part.
9. Name some of the works of the flesh. Gal. 5 : 19-21.
10. What do those "after the Spirit" mind? Rom.
8: 5, last part.
11. What is the fruit of the Spirit ? Gal. 5 : 22, 23.
12. What will be the result of the minding of the
flesh? Rom. 8 : 6, first part ; chapter 6 : 23, first part.
Note 7.
13. What will be the result of walking after the
Spirit ? Rom. 8 : 6, last part.
16
SABBATH-SCHOOL LESSON QUARTERLY
14.
What is the attitude of the mind of the flesh
toward God ? Verse 7, first part. Note 8.
15.
To what is the carnal mind not subject? Verse
7, last part. Note 9.
16.
What can those in the flesh not do ? Verse 8.
17.
Who are not to be reckoned in the flesh? Verse
9, first part.
18.
Who are not to be counted as belonging to God ?
Verse 9, last part.
Notes
1.
"No condemnatiOn."— Recall chapter 5:1:' " Therefore
being justified by faith, we have peace with God." Christ has
purchased the pardon, faith has appropriated it, and we are hidden
in Christ Jesus from the wrath which sin deserved. God looks
upon the sinner and sees only Christ Jesus.
2.
"Law of the Spirit of life."— The law of the Spirit of
life is God's law revealed in the character of Christ. The law
was "ordained to life." Rom. 7:10. In the sinful heart, it
became the law of sin and death, condemning the sin, and the
sinner identified with the sin. Then, too, the perverted, sinful
mind perverts the law, and the soul has no true standard. But
in Christ, the perfection of the law was wrought out, and God
places that perfection of righteousness to the account of the be-
lieving sinner, and the power of that perfect life sets him free.
3.
"The law could not do."— Law can never free its trans-
gressor, however much he may strive to meet its claim. The sin-
weakened flesh can not make perfect a sinful past, however it
may strive; and because sinful, it can never do even present duty.
Sin leaves the sinner absolutely without hope in himself. -
4.
"God."— What the law in sinful man could not do, God
did by sending His own Son. That Son took the flesh of sinful
man, and overcame where man failed, overthrew sin in the flesh;
and so He can come into the flesh of those who will open their
hearts to receive Him, with that same power, and conquer sin
there. See 1 John 4:2, 4; Gal. 2:20.
5.
"That the righteousness of the law might be ful-
filled in
-
us."—It would be mockery to strike the shackles from
a slave and tell him that he must immediately go again into
slavery. God does not so deal with His children. The same
power that sets free can keep free. The same power that for-
gives sin can save from sinning. God does not forgive the trans-
gression of the law in order that we may continue to transgress.
SABBATH-SCHOOL LESSON QUARTERLY
17
He saved us from sin, that the law might be written in our hearts,
and so we might keep its righteousness, its ordinances, its re-
quirements, what it demands of us. And the Spirit of God is in
harmony always with His law. What a blessed triumph is such
a work!
6.
"In us."— The apostle defines who is meant by the pro-
noun "us." It is those who walk not after the flesh, but after
the Spirit. This is a clear evidence that the Spirit leads in har-
mony with the righteousness of the law.
7.
"Carnally minded."— Or, "the minding of the flesh,"
margin. This means a mind dominated by the flesh, in harmony
with it. The flesh is in control, lording it over the mind.
8.
"Enmity against God."— This enmity must be taken
away,' and Christ alone can do it. He did this in .human flesh
like ours when on earth, and He will do it in our flesh if we
will let Him in and subject all to His blessed rule. Gal. 2:20.
9.
"Not subject to the law."—The law, not in its mere
outward forms alone, but in the great depths of its holiness and
spirituality. We need not wonder at this enmity to the law on
the part of those who profess naught of the religion of Christ.
The sad thing is that we find this enmity to God's law in the
hearts of those who profess to be followers of Him who said,
"I delight to do Thy will, 0 My
.
God: yea, Thy law is within
My heart." , Which shall be the test — the profession or the law'?
See Isa. 8:20; Matt. 7:21. The law here mentioned is of course
the one referred to in Rom. 7:7-14.
LESSON VI — Children of Adoption; the Twofold
Witness
FEBRUARY 7, 1914
LESSON SCRIPTURE
: Rom. 8:10-17.
Questions
1.
What is the blessed experience of the indwelling
of Christ ? Rom. 8 : 10, first part. Note 1.
2.
What is the Spirit to the one who is in Christ ?
Same verse, last part. Note 2.
3.
Whose Spirit may dwell in the believer? Verse
11, first part. Note 3.
18
SABBATH-SCHOOL LESSON QUARTERLY
Daily Study Outline
SUNDAY
A
blessed experience
Questions 1-4;
notes 1-4
MONDAY
The sure result
Questions 5, 6;
note 5
TUESDAY
The Spirit of adoption
Questions 7-10;
notes 6-8
WEDNESDAY
Our relation to God
Questions 11-13;
'
note 9
TIURSDAY
•
Suffering with Christ
Questions 14, 15
FRIDAY
Review of the lesson
4.
If this Spirit dwell in us, what will He do 1 Verse
11, last part. Note 4.
5.
To what then are we not debtors ? Verse 12.
Note 5.
6.
What is the sure result of living after the flesh ?
Verse 13, first part; Gal. 5 : 19-2i; Eph. 5 : 5, 6.
7.
What better experience is there for every believer?
Rom. 8: 13, last part.
8.
Who are indeed children of God? Verse 14.
Note 6.
9.
What spirit did Christians not receive? Verse
15, first part. Note 7.
10.
What Spirit do they receive f Verse 15, last part.
Note 8.
11.
What witness have we as to our relationship with
God ? Verse 16. Note 9.
12.
What logically follows if we are children of God?
Verse 17, first part.
13.
What necessarily comes to us in our relationship
to Christ? Verse 17, last part.
SABBATH-SCHOOL LESSON QUARTERLY
19
14.
What does the apostle Peter say of this suffering ?
1 Peter 4 : 1.
15.
Among what things which he earnestly wished
to know did the apostle Paul class this suffering
Phil. 3 : 10.
Notes
1.
"The body is dead," or counted crucified with Christ.
The thought carries us back to chapter 6:6, 11. Christ in us
has displaced the "old man" of sin; the body with its domina-
ting, fleshly lusts i‘ counted dead, and Christ reigns. instead. So
it must be if we live His life. Gal. 2:20.
2.
"The Spirit is life."— A blessed, ever-present experience
and comfort to the Christian. The Spirit comes
to
the sinner
to reprove, convince, convict of sin. The Spirit comes
into
the
believer as, life. Sin perverts life in the transgressor, and he
dies; but to him who is in harmony with God, who is righteous
in all his ways, the Spirit enters as the life of God; the eternal
Spirit becomes eternal life to the soul that believes on the name
of the Son of God. This is an experience it is our privilege to
know. 1 John 5:11-13. "In the way of righteousness is life."
Prov. 12:28. This is a life, a power, that the unbeliever neither
knows nor possesses. It is the only power which enables us to
overcome sin.
3.
"That raised up Jesus."— That crowning act of power
is giving life to the dead. This power is able to triumph over
sin and all its fruits. See Eph. 1:19-21.
4.
"Quicken your mortal bodies."— Better as given in the
Revised Version, "give life also to your mortal bodies." The
text embraces the present. It is true that God will raise from
the dead His trusting people and give them immortality when
Jesus comes. The mortal bodies will be made immortal. But it
is also a blessed truth that by His Spirit He now gives life,—
strengthening, cleansing, healing life.
5.
"Not debtors."— How many there are — Christians though
they profess to be— who seem to say, by their every-day walk
and words, that they owe something to the world and to the flesh,
to worldly aims, objects, and customs; that these fleshly things
must be indulged. Let us thank God that we are not debtors to
the flesh. We have been redeemed by an infinite price. We be-
long to Christ. To Him we owe all. The flesh of sin is a hard,
tyrannical master, whose service ends in death. But Christ has
purchased and called us to glorious freedom.,
6.
"Led by the Spirit of God."— Naturally the sons of God
will possess the Spirit, the life, and the disposition of the Father.
20
SABBATH-SCHOOL LESSON QUARTERLY
The Holy Spirit always leads to devoted obedience to God's com-
mandments. By the Spirit of God love is born in the heart.
Rom. 5:5. And this Spirit-born love keeps the commandments of.
God, and finds them a delight. 1 John 5:3; Ps. 40:7, 8. "Ye
are My friends," says our blessed Lord, "if ye do whatsoever I
command you." God's Spirit will ever lead to obedience.
7.
"Not the spirit of bondage."— Not the spirit we had
under the slavery of sin. That is slavish fear under a cruel
master. Godly fear is the loving reverence of a child for an
infinite and loving Father. The first is a fear of punishment of
sins yet retained; the other is a fear lest we do wrong to One
who is our only Saviour and Hope.
8.
"Adoption."— Though not by nature sons of God (Eph.
2:2, 3), yet we are so by redemption, re-creation, adoption. God
receives us into the heavenly family as sons and daughters (2 Cor.
6:17, 18), and we can say with loving trust, "Abba, Father," or
as rendered by some, ''Father, my Father," in a very personal
sense. Study the meaning of the term in its three occurrences
in the New Testament,—Mark 14:36; Rom. 8:15; Gal. 4:6.
9.
"Witness with our spirit"— This witness of the Spirit
is not merely an emotion. The experience of our regenerated
spirit is but one side of the witness. The great, unmistakable
witness of the Spirit of God is in the word of God, inspired of
that Spirit. See 2 Sam. 23:2; Acts 1:16; 1 Peter 1:11; 2 Peter
1:21. Only in the Word do we find the rule, the test of the
Spirit's teaching. Whatever that teaches as to God, sin, redemp-
tion, duty, life, and power, is the voice of the Spirit. The spirit
of the converted is in perfect agreement with it. "This is sin,"
says the word of the Spirit; the regenerate spirit responds, "Even
so, Lord." "This is salvation," says the word of the Spirit;
"Amen; it is mine," responds our spirit made new. Darkness,
discouragement, temptations, trials, surround the soul, but the wit-
ness abides, whatever the feeling, as long as our heart is in har-
mony with the Spirit's testimony in the Word. Let us not mis-
take the variable emotions of our own hearts for the Spirit of
God, but find confidence in our own spirit's submission to the
testimony of the eternal Spirit of God.
Daily Study Outline
SUNDAY
MONDAY
TUESDAY
WEDNESDAY
THURSDAY
FRIDAY
The privilege of suffering
Creation waiting
flow was creation affected'?
Creation groans; we ourselves
groan
"Waiting," "hoping"
Review of the lesson
Questions 1-4
Questions 5, 6;
notes 1, 2
Questions 7-9;
note 3
Questions 10-13;
notes 4, 5
Questions 14-16;
note 6
SABBATH-SCHOOL LESSON QUARTERLY
21
LESSON VII — All-Comprehending Glory
and
Deliverance
FEBRUARY 14, 1914
LESSON SCRIPTURE
:
Rom. 8:18-25.
Questions
1.
For what may the Christian look in this present
time? Rom. 8 : 18, first part.
2.
With whom must the sufferings be experienced ?
1 Peter 4 : 1; Phil. 3 : 10.
3.
How do these sufferings compare with the glory to
be revealed? Rom. 8 : 18; 2 Cor. 4 : 17, 18.
4.
What will follow if we suffer and endure with
Christ to the end? 2 Tim. 2: 12; Heb. 3:14; Rev. 2 :
10. The Revised Version of 2 Tim. 2: 12 reads, "If we
endure,
we shall also reign with Him."
5.
For what does the earnest expectation of the
creature ("creation," A.R.V.) wait? Bora. 8 : 19.
Note 1.
22
SABBATH-SCHOOL LESSON QUARTERLY
6.
When will this revealing take place ? 1 John 3 :
1-3. Note 2.
7.
How was creation affected ? Rom. 8 : 20, first
clause.
S. By whose act was it thus affected ? Rom. 8 : 20,
last clause. Note 3.
9.
In what attitude does creation wait ? Verse 19.
10.
What is the hope expected? 'Verse 21. Note 4.
11.
What is the condition of the creation now ?
Verse 22.
12.
Who besides the material creation groan and
travail ? •Verse 23, first part.
13.
For what are we waiting? Verse 23, last part.
Note 5.
•
14. By what are we saved ? 'Verse 24. Note 6.
15.
What will hope lead us to do ? Verse 25.
16.
How long are we to hope ? Heb. 3 : 6.
Notes
1.
"Of the creature."— The Revised Version gives "the cre-
ation," and so throughout this lesson. The material creation as
a whole, as will appear as our study proceeds, is groaning under
the curse. When sin entered the universe of God, it was a charge
against God's government, God's ways of working, God's good-
ness and love. It was a challenge to His wisdom and power.
However localized was sin's entrance, or direct in its operation,
in the very nature of the case it affected the whole creation; for
God's work is one, bound together in the bundle of the one life,
and the sin was against the one God, creation's Author. It is
eminently fitting, therefore, to represent the whole creation itself,
insensate though we regard it, as longing for deliverance from sin.
2.
"The manifestation."— The Revised Version reads, "The
revealing." "Behold, what manner of love the Father hath be-
stowed upon us, that we should be called the sons of God: there-
fore the world knoweth us not, because it knew Him not. Beloved,
now
are we the sons of God, and it cloth not yet appear what we
shall be: but we know that, when He shall appear,
we shall be
like
Him; for we shall see Him as He is." 1. John 3:1, 2. See
also Phil. 3;20, 21. The fulness of this manifestation will come
SABBATH-SCHOOL. LESSON QUARTERLY
23
when sin is blotted out and God's universe is clean. "Then shall
the righteous shine forth as the sun in the kingdom of their
Father." Matt. 13:43. For this glorious manifestation creation
waits.
3.
"By reason of him."—It was the arch-rebel Satan by
whom the curse entered God's fair domain. For this, creation
was not responsible. It was not of its own will that it was sub:
jected to vanity. There are myriad evidences that God's creation
is subjected to decay, vanity; and the author of all the evil is
he of whom, it was once said, "Thou sealest up the sum, full of .
wisdom, and perfect in beauty" (Eze. 28:12),— the paragon of
perfected creatures, but who made himself the devil by his self-
ishness.
4.
"Because the creation itself."— The hope is that when
God's work of redemption of man is finished, all God's universe
will be restored. When sin is forever blotted out, the creation,
marred not of its own will, shall be delivered from the bondage
of all corruption, all imperfection, into the liberty of the glory
of the sons of God. Then the challenged power and wisdom of
the Creator will brir ; the hope to fruition.
5.
"We ourselves."— God's children join in the pain and
travail for deliverance, in the longing for the redemption' of the
body, the change to immortality. Phil. 3:20, 21. The Spirit of
God has brought them into sympathetic touch with all God's pur-
poses. The first-fruits of the Spirit are God's earnest, or pledge,
that the groans and travail are not in vain.
6.
"Hope."— Hope is based on God's promise, not on visible
things which our senses can grasp. The center of this hope is
Christ. Titus 2:13; 1 Tim. 1:1.
LESSON VIII — The Infinite Working for Our Good
FEBRUARY 21, 1914
LESSON SCRIPTURE
:
Rom. 8 :26 . 28.
Questions
1.
What does the Spirit dog Rom. 8 : 26, first part.
2.
For what do we especially need the aid of the
Spirit '? Verse 26, second part. Note 1.
3.
How earnestly does the Spirit intercede for us
Verse 26, last part. Note 2.
24
SABBATH-SCHOOL LESSON QUARTERLY
Daily Study Outline
SUNDAY
Work of the Holy Spirit
Questions 1-5;
notes 1-3
MONDAY
Examples of prayer
Questions 6-11;
notes 4, 5
TUESDAY
Confession;
effectual prayer
Questions 12-15;
note 6
WEDNESDAY.
All things working for good
Questions 16, 17;
note 7
THURSDAY
Review of the lesson
FRIDAY
Supplementary Questions
4.
Who understands the mind of the Spirit ? Verse
27, first part.
5.
According to what does the • Spirit make inter-
cession ? Verse 27, last part. Note 3.
6.
How did He pray in whom was the fulness of the
Spirit? Luke 22:44. Note 4.
7.
According to what did Jesus pray? Mark 14: 36.
Note 5.
8.
According to what did David effectually pray I
Ps. 51 : 1.
9.
To whom is it God's will to show mercy? Isa.
55 : 7.
10.
With what earnestness did Daniel pray? Dan.
9 : 3.
11.
With what confession did he pray ? Verses 4, 5.
12.
Is confession of sin according to God's will?
1 John 1 : 9; Ps. 32:5.
- 13. What shows that if our prayers are to be ef-
fectual we must pray in the same spirit that Jesus
prayed ? John 14 : 13-15; 15 : 7.
SABBATH-SCHOOL LESSON QUARTERLY
25
14.
What blessed assurance is given those whose
heart is in harmony with the will of God ? 1 John 3 : 22.
Note 6.
15.
Then what will make our prayers effectual ? Rom.
8 : 26, 27.
16.
What further may we know ? Verse 28, first
part. Note 7.
17.
How are those who love God further described?
Verse 28, last clause.
Notes
1.
"Our infirmities" ("weakness," Alford).—"These are
many, but chiefly infirmities of knowledge of the things to be
asked of God, or the manner of patient resignation to God's will,
when its final purpose is unknown, or of earnestness and perse-
verance, and confidence of prayer when it is revealed. Matt.
26 :42; 1 John 5 :14."—
Interpreting Bible.
2.
"Maketh intercession."— Not as a, person apart from us,
hut within us; "by begetting in us those feelings of the evil of
sin, and desires after holiness and glory, that no language can
express; even as severe disease can not be described in words,
hut becomes perfectly intelligible to the tender-hearted from the
groanings of the sufferers."—
Interpreting Bible.
"The Holy
Spirit of God dwelling in us, knowing our wants better than we,
mself pleads in our prayers, raising us to higher and holier
desires than we can express in words, which can only find utter-
ance in sighings and aspirations."—
Alford.
3.
"According to the will of God."—" The very Spirit who
thus pleads, does it according to God,— in pursuance of the di-
vine purposes and in conformity with God's good pleasure. All
these pleadings of the Spirit are heard and answered, even when
inarticulately uttered."— Alford.
4.
"In agony."—Our Lord prayed and supplicated "with
strong crying and tears unto Him that was able to save." Heb.
5:7. (Read also Psalm 22.) "In His agony He clings to the cold
ground, as if to prevent Himself from being drawn farther from
God. . . . From His pale lips comes the bitter cry, '0 My Father,
if it be possible, let this cup pass from Me.' " He was "suffer-
ing superhuman agony." "His suffering was even greater than
before. As the agony of soul came upon Him, 'His sweat was
as it were great drops of blood falling down to the ground.' "
(Read chapter 74 on "Gethsemane" in "Desire of Ages.")
26
SABBATH-SCHOOL LESSON QUARTERLY
5.
"Nevertheless."— This word expresses the submission of
Jesus to His Father's will. His prayer expresses His human fears
and desire, "Let this cup pass." He expresses His love and con-
fidence in "Abba, Father, all things are possible unto Thee; "
but the supreme petition is that not His will but God's will be
done. Such a prayer can never be unanswered.
6.
"According to His will."— All conditions of prayer blend
into one. Note them: (1) faith (Heb. 11:6; Mark 11:24) • (2)
abiding in Him (John 15:7); (3) the spirit of forgiveness (Mark
11:25; Matt. 6:14, 15) • (4) asking according to God's will (1
John 3:22; 5:14, 15); (5) in Jesus' name (John 14:13). Study
them; they will bear much study. Asking in the name of Jesus
embraces them all; for we do not ask in His name if our prayer
does not embrace all these other conditions.
7.
"All things."— We see but the human side of God's work-
ing, the wrong side of the web, like the tapestry weavers; and it
looks to us, in our limited view, seeing but one stripe and color
of experience at once, that it is so imperfect. Like the tapestry
weavers, we must keep our eyes on the beautiful pattern over-
head, and leave all our doubts till the great web is unrolled. Read
the text, "And we know that to them that love God,
God worketh
all things with them for good." See margin of Revised Version.
That is, it is not by a happy, fortuitous combination of things
that good comes, but God actively, positively works them all for
our good. The good Father will make even the most forbidding
thing bring good to His child.
Supplementary Questions for Home Study
1.
How many conditions of prayer can you name ?
2.
What is it to pray in the name of Jesus?
LESSON IX — The Purpose and Love of God
FEBRUARY 28, 1914
LESSON SCRIPTURE
,
: Rom. 8:29-39.
Questions
1.
According to what are those called who love God ?
Rom. 8 : 28.
2.
What
is
God's purpose concerning man's char-
acter? Eph. 1: 4. Compare Gen. 1 : 27.
,
SABBATH-SCHOOL LESSON QUARTERLY
27
•
Daily Study Outline
SUNDAY
God 's purpose concerning us
Questions 1-4;
note 1
MONDAY
A comforting lesson
Questions 5-9;
note 2
TUESDAY
Some pertinent questions
Questions 10-13;
note 3
WEDNESDAY
Christ does not condemn, but
Questions 14, 15.
saves
notes 4, 5
THURSDAY
Victory through Christ
Questions 16-18;
notes 6, 7
FRIDAY
Review of the lesson
3.
What is His purpose concerning man's inherit-
ance? Ps. 115:16.
4.
After whose image are His chosen foreordained?
Rom. 8•: 29. Note 1.
5.
Having thus predestinated, or marked out, their
characters, what did He do? Verse 30, first part.
6.
They having yielded to His call, what did He do
for them? Verse 30, second part.
7.
What is His finished work? Verse 30, last part.
Note 2.
8.
What comforting lesson should we draw from this?
Verse 31.
9.
What supreme proof has God given that He will
do everything for us that is for our good? Verse 32.
10.
What pertinent question does the apostle ask?
Verse 33, first part.
11.
Who only can lay aught to our charge which will
hold? Verse 33, the next three words. •
12.
But what does God do? Verse 33, last part.
Note 3.
28
SABBATH-SCHOOL LESSON QUARTERLY
13.
What further question does the apostle ask?
Verse 34, first part.
14.
But what does He do who can justly condemn ?
Verse 34, last part. Note 4.
15.
To show the effective love of Christ, what further
question does Paul press upon us? Verse 35. Note 5.
16.
What scripture is given expressing the condition
of the tried and persecuted'? Verse 36. Note 6.
17.
How victorious may we be in these severe trials?
Verse 37. Note 7.
18.
What is the abounding love of God able to do ?
Verses 38, 39.
Notes
1.
"First-born."— Christ is the First-born in God's purpose
in
time;
He is the First-born in
preeminence,
the One who holds
preeminent character, and by whose power and grace all others
are redeemed. To predestinate is to mark out beforehand.
2.
"Predestinate," "called," "justified," "glorified."— It
is a glorious succession that God has for us. Some have con-
cluded that verses 29 and 30 refer to a specific class — those
raised from the dead when Jesus was raised; that they were
pledges of what God would do for all His children; that their
salvation is recorded as a divine assurance to us. It is true now
of God's children; they are marked out, called, justified, glori-
fied, in the glory of God's righteousness.
3.
"That justifieth."— Meditate upon these great and won-
derful assurances of God's love. He, the Infinite One, is the only
Heing in all the universe
, who could
He,
a charge against us which
would hold, because our sin is against Him; but the only One who
can lay aught against us is the One who justifies. It is as though
we were going before the judge for sentence, knowing we were
guilty, and knowing that he knew we were; and then to hear him
say, in place of pronouncing sentence, "You are free; your trans-
gression is forgiven."
4.
"It is Christ that died."— Christ only can condemn. He
walked over the same ground perfectly where we made such utter
failure. But instead of condemning, He bore our sins and died
to save us; nay, more, He lives and intercedes
-
in our behalf. Why
should we be discouraged? How could God do more, or give to
us greater assurance'
Daily Study Outline
SUNDAY
MONDAY
TUESDAY
WEDNESDAY
THURSDAY
FRIDAY
Burdened for others
Israel's privileges
Adoption; glory bestowed
Comprehensive promises
The only source of blessing
Review of the lesson
Questions 1-5;
notes 1, 2
Questions 6-8;
note 3
Questions 9-11;
notes 4-6
Questions 12-14;
note 7
Verses 15-1.8
SABBATH-SCHOOL LESSON QUARTERLY
29
5.
"Who shall separate us?"— The apostle names seven
things in which all fair-weather friends would leave us. Few in-
deed would care to abide with us through these. But Christ's
love is not affected by any of them. He is with His people in all
things, in all ways, to the end. He assures us He- will never leave
nor forsake us. Heb. 13:5.
6.
"As it is written."— Read Ps. 44:22 and the context.
The words of this scripture were written in the agony of a de-
feated, scattered, seemingly forsaken people. The Christians suf-
fering all things named in verse 35 would be inclined to feel as
the quoted psalm expresses it.
7.
"More than conquerors."— The love of God triumphs
over all things. In the worst trial that can come upon His peo-
ple here, they may be "more than conquerors" through Christ.
All the evil angels and the principalities of darkness in heavenly
places, death and the grave in the lowest,— all, all have been con-
quelled by Him who has assured our salvation.
LESSON —The Israel of God and Her Privileges
MARCH 7, 1914
LESSON SCRIPTURE
:
Rom. 9:1-5.
Questions
1. After the wonderful revelation of God's love for
His people given in chapter 8, with what words does
the apostle indicate his sincerity? Verse 1.
30 .
SABBATH-SCHOOL LESSON QUARTERLY
2.
How does he express his feelings ? Verse 2. Note 1.
3.
How great was his burden of heart for his breth-
ren ? Verse 3. Note 2.
4.
What other devoted man of God expressed a simi-
lar love for his people ? Ex. 32 : 30-32.
5.
With whom did these men have fellowship in suf-
fering for others? Phil. 3: 10.
6.
Who were these for whom Paul was so burdened ?
Rom. 9 : 4, first clause. Note 3.
7.
What eight great privileges does he name as be-
longing to Israel? Verses 4, 5.
8.
What privilege was conferred in the adoption?
Ex. 4 : 22 ; Deut. 7 : 7, 8; 4 : 37, 38.
9.
What was the purpose of the 'adoption? Ex.
19: 5, 6. Note 4.
10.
What glory was bestowed upon Israel ? Ex. 33 :
18, 19; 34 : 5, 6; Num. 23 : 21. Note 5.
11.
By what covenants were they bound to God?
Ex. 24 : 3-8; Jer. 31: 31-34. Note 6.
12.
What came to them in the giving of the la ?
Ex. 20: 19,
go ;
Deut. 4: 35, 36, 40. Note 7.
13.
What is comprehended in the "service" of God?
- The life of obedience, and worship in harmony with
the word of God.
14.
How comprehensive are His promises ? The
promises include righteousness by faith in the promised
Seed, life and inheritance, and eternal salvation. See
Gen. 22 : 17, 18; Rom. 4 : 3, 13; Gal. 3 : 29; Acts 26 : 6-8,
etc.
15.
What ought the fathers to have been to them ?
John 8 : 39; Heb. 11: 8-10.
SABBATH-SCHOOL LESSON QUARTERLY
31
16.
In whom did all these blessings center ? Rom.
9 : 5.
17.
Through what race on the human side does sal-
vation come to us? John 4 : 22.
18.
Through whom do we receive all these blessings
Eph. 3 : 6.
Notes
1.
"Heaviness and . . . sorrow."—
He who accepts Jesus
Christ and His service must not seek a bed of roses, or a time of
idle joy or selfish ease. He will lose his burden of sin; that will
roll off at the foot of the cross; but if he has the Spirit of Christ,
he will be burdened and heavy of heart oftentimes for others. He
will know the night seasons of prayers and tears; he will meet the
mounts of temptation and the gardens of Gethsemane. That soul
who is not burdened for others has never found full fellowship
with Christ.
2.
"I could wish that myself were accursed."—
That is,
if his eternal loss would but save those he loved, be would be will-
ing to make the sacrifice,— not a mere temporary one, but an
eternal giving up of all things for the salvation of his people.
"Accursed" is more literally "anathema," or as in the Old Tes-
tament, "devoted," doomed to die. It was the spirit which ac-
tuated our Lord, and which was manifest in Moses.
3.
"Israelites."—
Descendants of him who by the brook Jab-
bok, in wrestling with the Angel, prevailed with God, and won
the name of Israel. Gen. 32:24-30. But they were descendants
according to the flesh. "Israel" meant character when given to
Jacob; it was a mere name of a people with most of his children.
Even so it is now with the name "Christian."
4.
"The adoption."—
It is true that God adopted Israel that
He might save them. He brought them out that He might bring
them in; but it was not to a selfish salvation, or a lordly position
over the nations, that He adopted them. They were to be priests
to the nations, and teach them the way of the Lord; to declare
His glory among the nations, and His high and exalted position
above all other gods. They were placed in the very highway of
nations, that they might be preeminently a missionary people.
When they failed to retain or obtain this spirit, there was trouble
and calamity. For the same purpose God has adopted us.
1
Peter 2:9.
5.
"The glory."—
This was the glory of God's character, His
righteousness, for which His glorious and holy name stood. God
placed His glory upon that people, and saw no iniquity among
them.
32
SABBATH-SCHOOL LESSON QUARTERLY
6.
"The covenants."— A covenant based upon human prom-
ises, a new covenant based upon God's promises. The first ought
to have taught them humility, and that personal righteousness can
not come through a national covenant. The new covenant — the
everlasting covenant — is based on the promises of God in Jesus
Christ.
7.
"The law."— God loved His people, therefore He gave the
law. Dent. 33:2, 3. He gave them the law that they might re-
ceive it into their hearts, and so not sin against Him. Ps. 17:4;
119:11. Thus would they reveal His character to the world. It
was a marvelous honor to receive the law of the Most High from
heaven for a world. It is even so now.
LESSON' XI — God's Mercy in Election
MARCH 14, 1914
Daily Study Outline
SUNDAY
The natural seed not all counted
Questions 1-4;
as the true Israel
note 1
MONDAY
Who are the true Israel?
Questions 5-8;
notes 2-4
TUESDAY
Prophecy of Jacob's seed
Questions 9-1.2;
note 5
WEDNESDAY
Whom God hardens
Questions 13-16;
note 6
THURSDAY
Whom God shows mercy
Questions 17-20;
note 7
1'RIDAY
Review of the lesson
LESSON SCRIPTURE
:
Rom. 9:6-18.
Questions
1.
What did we learn, in our last lesson, of Paul's
feeling toward the people of his own nation? See
verses 2, 3.
2.
Did he mean by this that God's word to them had
been in vain? Verse 6, first part.
SABBATH-SCHOOL LESSON QUARTERLY
33
3.
Are all the natural seed of Israel part of true
Israel ? Verse 6, last part.
4.
Are all the children of Abraham children of
proniise? Verse 7,. first part. Note 1.
5.
Through which of Abraham's sons is this prom-
ised seed perpetuated ? Verse 7, second part. Note 2.
6.
Who then are not, whatever their lineage, the chil-
dren of God ? Verse 8, first part. Who alone are counted
for the seed? Verse 8, last part. Note 3.
7.
On what word is the promise of the seed based ?
Verse 9. Note 4.
8.
Did the hope rest upon any decree or planning of
man, or upon the word alone ? Verse 10.
9.
In all this work of God for man, what must stand?
Verse 11, first part. Note 5.
10.
Upon what does this purpose not stand? Of
whom is it? Verse 11, last part.
11.
What is predicted of Jacob's seed? Verses 12, 13.
12.
How is the righteousness of this choice stated?
' Verse 14.
13.
What did God declare to Moses? Verse 15.
14.
With whom then does the issue rest? Verse 16.
15.
What illustration is given of this scripture 7
Verse 17.
16.
What twofold object had God in His dealings
with Pharaoh? Verse 17, last part. Note 6.
17.
To what conclusion then does the apostle come?
Verse 18.
18.
Upon what one class is it the Lord's will to show
mercy ? Ex. 20 : 6.
34
SABBATH-SCHOOL LESSON QUARTERLY
19.
Upon what other class does He will to show
mercy ? Isa. 55 : 6, 7. Note 7.
20.
Whom will the Lord harden? 2 Thess. 2: 10-12.
Notes
1.
"Not all Israel."—
Keep the distinction in mind. There
is Israel according to the flesh, the carnal descendants of Jacob.
There is also the true Israel, who like Jacob wrestled earnestly
with the Angel. They are not all true Israel that are of Israel
according to the flesh. As we might say, They are not all Chris-
tians who are so called.
2.
"In Isaac."—
Ishmael was as truly Abraham's child as
was Isaac; but the former was after the flesh, seeking to obtain
the promise by man's devising, while the latter was the child of
promise, given by the power of God. See the allegory in Gal.
4:22-31. The children of promise are we if by faith we embrace
it. Behind it is all the power of God for Victory.
3.
"Which are the children of the flesh."—
This does not
imply that the children of the flesh may not become the children
of promise; but it is an emphatic declaration that fleshly descent,
however honorable, does not make us children of God. As a mat-
ter of fact, all humanity are born children of the flesh, some of
humanly honorable descent, some of dishonorable, but they must
"be born from above" (John 3:3, margin) to become the chil-
dren of God. •Compare Eph. 2:1, 3, 12 with 2:13,'19.
4.
"The word."—
In the case of Sarah, God wrought a mir-
acle. So He does in regenerating every soul of man.
5.
"According to election."—
God's purpose must stand;
and to carry out that purpose, He uses sometimes to us strange
means. Sometimes He uses men for these purposes, regardless of
character. His use of them does not even imply their salvation.
Nor does His rejection of others, or His refusal to use them for
a definite purpose, mean to them loss of salvation. The election
of Jacob for the channel of the holy Seed did not, mean the utter
rejection of Esau. The choice of Judah •for the same purpose
did not mean the loss of salvation by his brothers. Election to
eternal character and life involves our choice as well. Not that
it is not according to God's purpose, but every soul may choose
or reject the purpose of God.
6.
"That I might show My power."—
That God might
show His power in Pharaoh; that God's name might be declared
throughout the earth. Now "God is no respecter of persons."
He longs to save all men. "As I live, saith the Lord God, I
have no pleasure in the death of the wicked; but that the wicked
SABBATH-SCHOOL LESSON QUARTERLY
35
.
turn from his way and live: turn ye, turn ye from your evil ways;
for why will ye die?" 'In harmony with these principles, study
this verse. "Raised thee up" is equivalent to "brought thee to
the throne," "caused thee to reign." God brought this king to
the throne of Egypt for the twofold purpose above stated., If
Pharaoh had yielded to God as did Nebuchadnezzar, God's power
would have been wrought in the king of Egypt's conversion, even
as it was in the king of Babylon's. See Dan. 4:34. By his con-
version at the head of the Egyptian kingdom, God's name, as in
the case of Nebuchadnezzar, would have been spread abroad
throughout the world. See Dan. 3:29; 4:1, 3. Pharaoh rejected
God's plan for him, but God's purpose was carried out just the
same, to Pharaoh's eternal loss, when it might have been to his
eternal gain. God chose Pharaoh for this special twofold purpose,
irrespective of character. In it Pharaoh might have found the
higher choosing.
7. "Mercy on whom He will."— It is God's will to show
Mercy to all who will yield to His eternal purpose. Howsoever
great a sinner one may be,
God will multiply pardon. And He
will never reject till, like Pharaoh, men choose darkness rather
than light, and will not receive the love of the truth or the Holy
Spirit. Compare 2 Thess. 2:10 with Rom. 5:5.
LESSON XII — God's Mercy in Election (Continued)
MARCH 21, 1914
Daily Study Outline
SUNDAY
A question and answer
Questions 1-3;
note 1
MONDAY
Vessels of wrath;
vessels of
Questions 4-7;
mercy
notes 2-4
TUESDAY
The work will be finished
Questions 8-10;
notes 5-7
WEDNESDAY
The Preserver of righteousness
Questions 11-13
THURSDAY
Why Israel failed to obtain
Questions 14-16;
righteousness
note 8
FRIDAY
Review of the lesson
LESSON SCRIPTURE
:
Rom. 9:19-33.
36
SABBATH-SCHOOL LESSON QUARTERLY
Questions
1.
In the light of God's workings, what question of
the objector is anticipated? Verse 19.
2.
What reply does the apostle make to this? Verse
20. Note 1.
3.
What illustration does the apostle use to show
God's sovereignty ? Verse 21.
4.
What does God do regarding vessels of wrath ?
Verse 22. Note 2.
5.
What does He make known to the vessels of mercy ?
Verse 23.
6.
What evidence of God's mercy is thus cited?
Verse 24. Note 3.
7.
By what prophet does he prove this? Verse 25;
Hosea 2: 23. Note 4.
8.
What transformations will God's mercy and grace
work in the earth? Born. 9 : 26. Note 5.
9.
What hope is given us from Isaiah? Verse 27.
Note 6.
10.
What will God do notwithstanding man's sin and
rebellion? Verse 28. Note 7.
11.
To whom then do we owe the preservation of
righteousness in the earth? Verse 29.
12.
By what means alone did the Gentiles receive
God's mercy ? Verse 30.
13.
Who failed in this respect? Verse 31.
14.
Why did Israel of old fail of God's righteous-
ness? Verse 32, first part.
15.
At what did they stumble ? Verse 32, last part.
16.
What hope is given us in this stone of stumbling ?
Verse 33. Note 8.
SABBATH-SCHOOL LESSON QUARTERLY
37
Notes
1.
"Why?"— Our poor human heart often asks "Why?"
when it is better to trust to God's infinite wisdom, power, and
love, and eternal, rightful sovereignty. Let us not, by our mur-
muring, place ourselves on the outside of. His purposes toward
every soul. "For I know the *thoughts that I think toward you,
saith the Lord, thoughts of peace, and not of evil, to give you
an expected end." Jer. 29:11.
2.
"Vessels of wrath."— God did not make them such —
they fitted themselves for that; and :He, the great, loving .God,
endures with much long-suffering. They need not remain vessels
of wrath. "ln a great house there are . . . vessels, . .
some
to honor, and some to dishonor. If a man therefore purge him-
;self from these, he shall be a vessel unto honor, sanctified, and
meet for the Master's use, and prepared unto every good work."
2 Tim. 2:20, 21.
3.
"Even us."— Every saved soul among Jews and Gentiles
was a demonstration of God's mercy toward all; for He "is no
respecter of persons," and everyman will be left without excuse.
•
4. "Osee" is a Greek form of
.
the Hebrew "Hosea,." Read
the passage in Hosea, and note the class of people out of whom
God gathers His people. See also 1 Cor. 6:9-11 and many other
passages.
5.
"Ye are not My people."— The book of Acts and the
epistles of Paul are records of the transforming power of God's
mercy, and so •has been the history of Christianity from that day
to this. From sin to righteousness, from darkness to light, from
vice to virtue, from death to life, from paganism, with all its sins,
to Christianity, with all its graces
such has been the transform-
ing power of His mercy and grace. In lands of the greatest dark-
ness, where righteousness has been unknown, there the Word has
begotten "children of the living God."
6.
"Esaias."— A form of "Isaiah." Remnant.— The Re-
vised Version has a stronger thought: "It is the remnant that
shall be saved." The quotation is from Isa. 10:22: "For though
thy people,Israel, be as the sand of the sea,
only a remnant
of
them shal return." R.V. It is ever the remnant, those who
yield to God's purpose.
7.
"Finish the work."— Yet God will finish His work.
Man's unbelief and hardness of heart will not frustrate God's
work forever. Sometime it will close quickly, and that day draws
on apace.
8.
"Whosoever."— This is in harmony with all that has been
said by the apostle; for notwithstanding God's sovereignty and
38
SABBATH-SCHOOL LESSON QUARTERLY
arbitrary choosing to special work, eternal life is possible for all.
"Whosoever" is not used of the Spirit to tantalize or mock the
sinner. Upon that Stumbling-stone, Christ Jesus, all can build
if they will, and not be ashamed.
LESSON XIII — Review .
MARCH 28, 1914
Daily Study Outline
SUNDAY
Baptism,
its
meaning;
right-
eousness and life
Lessons 1, 2
MONDAY
The sinner and the law; deliv-
erance
Lessons 3, 4
TUESDAY
The flesh and the Spirit; adop-
tion
Lessons 5, 6
WEDNESDAY
Glory
and
deliverance;
work-
ings for our good
Lessons 7, S
THURSDAY
Purpose and love of God;
Ts-
rael's privileges
Lessons 9, 10
FRIDAY
Election; God's mercy
Lessons 11, 12
REVIEW SCRIPTURE : Romans, chapters 6-9.
Questions
1.
From what is it the purpose of God's grace to
save us? For what three acts in the plan of salvaticn
does baptism stand? In what two relationships are
Christians to reckon themselves ? Lesson 1.
2.
What should not reign within us?. To what are
we not, and to what are we, to yield? Whose servants
are we? What contrasts have we between the results of
the service of sin and the service of righteousness ?
Lesson 2.
3.
What is the relationship of the sinner to the law?
What does the law reveal to him ? What law is referred
SABBATH-SCHOOL LESSON QUARTERLY
39
to ? For what purpose are we delivered from its con-
demnation? Lesson 3.
4.
What is the character of God's law ? Where lies
the trouble, and how serious is it? In whom is deliv-
erance ? Lesson 4.
5.
For whom is there no condemnation? Why? For
what purpose are we set free? What is the only reason
man can not please God ? Lesson 5.
6.
Through whom alone can the enmity be taken
away and righteousness enthroned ? What will the in-
dwelling Spirit do for us? What will it make us?
Lesson 6.
7.
How should we regard the sufferings of this pres-
ent time? For what glorious, event soon to come arc
all waiting? Lesson 7.
8.
What mighty Helper has God given us in our
infirmities? Why will that Helper's intercession avail
for us ? Yielding to all this, what will God make all
things do ? Lesson 8.
9.
What proof has God given us that He will supply
all that we need ? What mighty Helpers have we who
could in justice condemn us? What shall separate us
from the love of Christ ? Lesson 9.
10.
For whom was Paul greatly burdened? What
great privileges had God given to the Israelites?
Through whom do all these blessings come to us? Les-
son 10.
11.
Who are the true seed of Israel? Upon whom is
it God's will to have mercy? Whom alone will He
harden ? Lesson 11.
12.
What illustration is given to show the sovereignty
of God? Is His sovereignty inconsistent with fullest
40
SABBATH-SCHOOL LESSON QUARTERLY
mercy? What shows that there is hope for every one
in the Stumbling-stone? Lesson 12.
Brief Analysis of Chapters
1-9
Chapter 1 sets forth the power of the gospel to save
in a world utterly hopeless in itself.
Chapter 2 clearly shows that the Jews, or the en-
lightened ones, are not saved by works, but are trans-
gressors as truly as are the Gentiles. •
Chapter 3 proves that both Jews and Gentiles are
guilty before God, proved so by the law, and that the
only way they may become righteous is through Jesus
Christ, freely by His grace.
Chapter 4 is an argument to the Jews from the life
of their great ancestor Abraham, showing that through
the promise of God alone and faith in that promise is
there hope.
Chapter 5 is a simple setting forth of justification by
faith in the righteousness and grace of the Obedien.t
One, Jesus Christ.
Chapter 6 sets forth the meaning of baptism, and
the contrast between a life of sin and the power of tri-
umphant grace.
Chapter 7 is an individual illustration, in Paul's ex-
perience, of the passing of a soul from the realms of
sin to the realms of grace, vindicating the holiness of
God's law.
Chapter 8 is a marvelous revelation of the wondrous
power and grace of God in the life of the saved
.
soul.
Chapter 9 is an argument concerning God's sover-
eignty, and a revelation of its consistency with mercy
in His dealings with Israel.
